| dodge | 躲闪 | |
Artist’s statement
“In the Book of Imaginary Beings written by argentine writer Jorge Luis Borges, monsters are merely parts for real life… they provide us with another view for looking at the world, that is the possibilities for understanding the world as a series of uncertain relationships. “Dodge” embodies such a spiritual and physical state, a description in between convention and unconventionality, the everyday and the abnormal, an intermediate phenomenon, an imagination of something uncertain? “Dodge” is an in-situ project that is composed of different media: architectural fragments, ambiguous biological models, a re-configuration of time and moments, a situation for paralleling different activities in overlapped spaces… This concept is originated from theatre, literature, psychology, and daily life, therefore transforming different concepts into a visual landscape.” Wang Jianwei +++++++++++++++++++++++++++++++++++++++++ Wang Jianwei - DODGE Wang Jianwei is an important figure within the contemporary Chinese art scene in that he is one of the very few artists investigating issues of public, society, and knowledge. Initially trained as a painter, Wang started to work in video, film and theatre since the middle of 1990’s and is reputed as an early pioneer for interdisciplinary art practice. After graduated from high school in 1975, Wang was sent to the countryside for re-education. During this period, he observed peasants’ lives and their social conditions. During his study at the former Zhejiang Academy of Fine arts in Hangzhou from 1985 to 1987, Wang was heavily influenced by French existentialist figures like Camus and Satre. He soon questioned the adequacy of using painting to express his concepts. In 1991 Wang abandoned painting and started experimenting with new media and made his first video in 1995. In 1997, Wang was one of two Chinese artists to be included in Documenta 10 held at Kasel, Germany. Referenced from the writings by Argentine writer Jorges Luis Borges, Wang often uses the city as the backdrop for probing our complex relationships with knowledge, history, philosophy, power, and cultural production. While not entirely interested to deliver a singular message to the audience, Wang’s situational practices critique the many different forms of cultural production within the private and public spheres. Wang states his intention: “I consider myself to be a sociological observer, in the same way as when I worked with theatre. I am not interested in knowing if my work is that of an artist or not, but it becomes a form of experimentation.” His cross-disciplinary art practice with theatre, performance and new media is apparent in a work titled “Ceremony” (2003) which was presented at the Pompidou Centre in Paris and at the Institute of Contemporary Art in London. His video “Spider” (2004), made specifically for the inaugural exhibition of SGA, documents various masked characters inside an internet control building and brings to the fore issues of information control and social conformity. A more recent project titled Flying Bird is Motionless (2005) proposes multiple interpretations of a given process. Taken from Greek Philosopher Zenon’s claim that a flying arrow is in fact motionless throughout its entire trajectory [on the basis that time is composed of isolated moments] and using the epic of yangjiajiang from the Song dynasty as a narrative for his video, Wang restages a popular fighting scene inside a closed yet generic interior. By given different roles to play, the actors are instructed to kill one another. In particular, Wang is interested in the way in which the actors disrupt a given narrative with their own actions and in doing so creates a “non-site” that is devoid of any meaning, this can be read as a metaphor for expressing a deep sense of amnesia in contemporary Chinese society. Wang’s new project is titled DODGE. The concept of DODGE is originated from the Book of Imaginary Beings by Borges who claims that the possibilities for understanding the world are always uncertain. DODGE stages a spiritual and physical state for provoking new ways of perceiving the world, a potential state that is neutral yet highly provocative, in between conventional and imaginary, everyday and abnormal. DODGE is composed of different media which includes architectural fragments [in the form of a toppled skyscraper], human prototypes, video projection, and photography. The video installation documents multiple actors and actresses traversing different spaces inside a karaoke bar, a train station and a hospital, while the hollow interior of the toppled skyscraper with a bodily interior draws direct visual reference to the architectural design of the atrium inside the gallery as well as a staircase inside the video. By staging a situation for inter-relativity, Wang destabilizes the boundaries between different genres and creates an overall visual landscape that reconfigures time and space altogether. David Chan |
关于《躲闪》
阿根廷作家博尔赫斯(Jorge Luis.Borges)在他的《想象的生命》中指出,一个怪物不过是真实生命的各个部分------,他为我们提供了对这个世界的另一种看法,既在一种不可确定的关联中认识世界的可能。《躲闪》既是某种精神和身体的状态,也是对存在于常规与非常规、日常与异常之间的描述,一种中间状态的、潜在的、不确定之物的某种幻想? 《躲闪》的现场由不同的媒介构成,建筑的碎片与暧昧的生物模型、对时间与片刻的重构,重叠空间中并置的行为方式,其观念来自戏剧、文学、心理学和日常生活,并将不同的概念转化为一种视觉景观。 汪建伟 +++++++++++++++++++++++++++++++++++++++++ 汪建伟 ——— 躲闪 作为中国当代艺术家中非常重要的一位,汪建伟是少数始终关注公共与社会和知识综合的艺术家之一。 1975年高中毕业后,他被下放到农村去接受“贫下中农”的再教育,在这期间他接触到了中国的农民和农村社会问题,同时他的艺术生涯可以追溯到这个时期。 1985年至1987年他在杭州前浙江美术学院就学期间,深受法国存在主义哲学家加缪和萨特的影响,从而疑惑绘画是否是一个足够表达自己观念的媒介。 1991年,汪完全放弃了绘画并开始进行新媒体的试验,他的第一个影像作品诞生于1995年。1997年,汪成为参加第10届德国卡塞尔文献展的两位中国艺术家之一。 受米歇尔.福科作品的影响,汪经常使用城市与社会作为大的背景,研究知识、历史、伦理、权力和文化生产之间的复杂关系。 汪建伟无意向观众传达一种连贯的信息,他的情景实践揭示了个人和公共领域的文化生产的众多不同形式。汪这样表述他的意图:“我将自己认作为是一个社会学意义上的观察者,就像我在戏剧工作中所采用的那种方式。我没有兴趣判定我的工作是否属于艺术家的工作,但我总是想将之变为一种试验。”戏剧、表演和新媒体艺术中的多重训练有素的艺术实践在他名为“仪式” (2003) 的作品中表现的尤其明显,该作品曾在巴黎蓬皮杜艺术中心、英国伦敦的ICA上演,他的影像作品“蜘蛛”“Spider”(2004),为沪申画廊开幕式而特别设计,人物与行为被罩上了网络控制时代特征的面具,显示了信息控制与交往服从的重要性。 他的一个被誉为相对主义的更近期的作品:飞鸟不动(2005),揭示了一个过程的多重阐释。汪使用多种媒介,包括影像、照片及雕塑重新演绎了古希腊哲学家芝诺关于空间与时间的“现场”(飞矢不动),并以宋朝的杨家将作为作品的内容,在一个封闭的内部空间内重置了一个流行的动作片的场景,演员被分配不同的角色并被指示去杀死另一个。汪尤其感兴趣的是在这个过程中演员突然用他们自己的行动中断了一个给定的叙事,通过这样来创造一个没有任何意义的“非场所”。对汪来说,历史,如同一种电影结构,只是一系列否定其自身意义的中断的片断,这是理解当今中国历史健忘症的一个隐喻。 “躲闪”(DODGE)的概念来源于博尔赫斯的《想像的动物》,他宣称理解这个世界的可能性总是不确定的。“躲闪”提示了一种兼备精神和身体同时的状态激起另一种看待世界的方式,一种被遮蔽的和具有颠覆性的方式。在那些日常和反常、习惯和想象之间,用一种信任去上演一种潜在的被唤起的中立状态。不同媒介的组合,包括建筑的片段(在倾斜的摩天大楼的形式中),人类原型,影像投射,摄影,“躲闪”动摇了不同类型之间的界线,创造了一个重构时空的全面的视觉景观。 David Chan |
©all rigts reserved by Wang Jianwei 2007-2012 *designed by Li Zhenhua |
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